God said to him, "My beloved ones are drowning in the stormy seas, and you are standing and praying?" Moses replied, "Master of the world, what am I to do?" "Nahshon". This was one of the critical mistakes made by Nadav and Avihu, as noted above. It is shocking to recognize that the Midrash[1]Numbers Rabbah 18:3.jQuery('#footnote_plugin_tooltip_51803_2_1').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); places all twelve of the Leaders (Nesiim) of the Tribes among the members of the two hundred and fifty men, who, deploying fire pans with incense[2]Numbers 16:17-19 and 35, as well as, 17:1-5.0), were incinerated in the Korach rebellion. They wanted to be holy. The Bible[20]Exodus 14:31, as interpreted by Onkelos.jQuery('#footnote_plugin_tooltip_51803_2_20').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_20', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); reports the people looked to Moses (not Nachshon) and believed in G-d and the prophecies of his servant Moses. both could true. Interestingly, these accounts do not expressly describe anyone immediately following in his wake.[16]Cf. The Midrash [81]Sifra, Shemini, Mechilta DMilluim 2:32.jQuery('#footnote_plugin_tooltip_51803_2_81').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_81', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); describes how Nadav and Avihu, in their joyful exuberance, came to add love to love, by adding their own fire to the heavenly one and introducing their own ritual service, as an addition to the one directed by G-d. In essence, they wanted to attain Ruach Hakodesh and its benefits the easy way, by appointment to the position. Respect for boundaries, restraint, humbleness and following the commandments are qualities that animate our traditional observance and have proven to be an integral part of the sustainable model of Judaism. Nahshon's sister Elisheba married Aaron,[12] and this is especially mentioned as a hint that one should take care to select a wife whose brothers are noble. Speak to the children of Israel and let them travel," (Shemot 14:15). Numerology Chaldean Numerology Similarly, Caleb and the other putative leaders he might have selected. Meshech Chochma commentary on Numbers, Korach 8 (regarding Numbers 16:17). It is left to the Talmud[14]BT Sota 36b-37a.jQuery('#footnote_plugin_tooltip_51803_2_14').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_14', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash[15]Mechilta DRabbi Yishmael 14:22.jQuery('#footnote_plugin_tooltip_51803_2_15').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_15', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); to record how he was a seminal figure in this miraculous event. He was exactly halfway in the direct male line between Judah and King David. What did they hope to gain? 1) His name, because he jumped into the waves of the ocean ( ) [Shemot Rabbah], 2) He merited having five incredible descendants: Dovid, Daniel, Chananiya, Mishael and Azariyah [Shemot Rabbah], 3) The kingship of Bnei Yisrael was given to his shevet, Yehuda, a. Moshiach will come from him as well [Gemara and Mechilta included earlier], 4) Nachshon was the first of the Nisi'im to bring a korban in the Mishkan [Bamidbar 7:12], 5) One of the 70 zikeinim {but that's a story for another time}. On the other hand, serving solely out of fear Continue readingjQuery('#footnote_plugin_tooltip_51803_2_79').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_79', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. (Tehillim 114:2) Q: Now that we know the WHO, WHAT, WHERE, WHEN and WHY, what was 's reward? Check out lates Karwar hotel offers on more than 12 hotels in Karwar only on MakeMyTrip ! [13], The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. To appreciate the depth of his overwhelming need and courageous nature, consider, this was despite the very real risk of fatal consequences ensuing from rejection, as experienced by his own nephews,, This is not intended to detract from the extraordinary character of Nachshon, who was a true hero. In this regard he references, Numbers 16-18. and 5 others; Ardon . (29) But the Israelites had marched through the sea on dry ground, the waters forming a wall for them on their right and on their left. Maimonides, in his Guide for the Perplexed (3:52), explains that love of G-d is achieved through knowledge of the Torah, which encompasses attainment of true knowledge and appreciation of the existence of G-d. See Leviticus Rabbah 20:10 and Pesikta DRav Kahanna 26:9, which refer to them also arrogantly and irreverently feasting their eyes on the Divine presence. Works on the dean's chamber, hostels and administrative hall are also over, 9b, 101b), and was called "king" (Sifre, Num. She is a recipient of the Bronx Recognizes Its Own Award (BRIO), awarded by the Bronx Council on the Arts. He was also profoundly human, as discussed below. It goes on to cite Exodus 24:11, which describes that they beheld G-d and ate and drank. How to pronounce Nahshon? Exodus 6:23. Everyone can be holy [62]Numbers 19:6.jQuery('#footnote_plugin_tooltip_51803_2_62').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_62', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and the Bible [63]Leviticus 19:2.jQuery('#footnote_plugin_tooltip_51803_2_63').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_63', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); urges us to do so. See also Daat Zekeinim commentary thereon.jQuery('#footnote_plugin_tooltip_51803_2_35').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_35', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, provides a most interesting back-story on the Sin of the Golden Calf that sheds light on Nachshons personality. (18) Let the Egyptians know that I am LORD, when I gain glory through Pharaoh, his chariots, and his horsemen. (19) The angel of God, who had been going ahead of the Israelite army, now moved and followed behind them; and the pillar of cloud shifted from in front of them and took up a place behind them, (20) and it came between the army of the Egyptians and the army of Israel. Nahshon, Music, and Shmutz. The angels saw Bnei Yisrael's plight all of that night, and they didn't give praise or thanks to their G-d (to Hashem--the angels stopped). They and Nachshon had similar, One of the cogent lessons of the two hundred fifty, including Nachshon, is that even the very best people can do wrong, despite having the best of intentions; no one is immune. Nahshon was appointed by Moses, upon God's command, as prince of the tribe of Judah, and though his tribe was fourth in the order of the Patriarchs, yet at the dedication of the Tabernacle he was the first to bring his dedicatory offering ( Numbers 1:7; 2:3; 7:12,17; 10:14 ). Nahshon's sister Elisheba married Aaron, and this is especially mentioned as a hint that one should take care to select a wife whose brothers are noble. For that reason the righteous Binyamin was worthy to become the host of the All-Powerful (the Temple was erected on the territory of Binyamin, Yoma 12a), as it is said, He dwelleth between his shoulders (Hashem dwells in the land of Binyamin). Red Sea. Nachshon was a slave with all the other Israelites who found redemption at the hand of God. The motivation of love of G-d and attachment to the Divine presence is also fraught with danger. See Numbers 13:30; 14:24 and 30; 26:65; and 32:12; as well as, Deuteronomy 1:36. Bechor Shor commentary on Exodus 32:2. The one who presents his offering on the first day is Nahshon son of Amminadab of the tribe of . () . Unbridled enthusiasm, reckless abandon and exuberance are not characteristic of the restraint associated with awe of G-d. The analogous experience of Nadav and Avihu can help elucidate what motivated them and how this all occurred. Given his unabashed bravery at the Red Sea and love of G-d, he might have been expected to balk at participating in a rebellion against those selected by G-d to serve. As it says, "and one did not draw near the other all night long," (Ibd. Thus the Israelites left Egypt like an army ready for battle. Nahshon was, through Boaz, the ancestor of David ( Ruth 4:20-22; 1 . (3) Pharaoh will say of the Israelites, "They are astray in the land; the wilderness has closed in on them." The Jewish Encyclopedia. They thought this was only because Moses had used his unique position and access to G-d to implore and pray to G-d to appoint his brother and nephews to these roles [50]Ironically, coveting someone elses position as a means of achieving sanctity is itself sanctimonious. See also Exodus 14:15, which records that G-d said to Moses why cry out to me; tell the people to go forward. But Nachshon, heeding the call to move forward, boldly stepped into the Red Sea. It was there that Moses went visibly to connect with G-d. As noted above, after the Sin of the Complainers [89]Numbers 11. jQuery('#footnote_plugin_tooltip_51803_2_89').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_89', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Nachshon [90]Tanchuma, Behaalotcha, Siman 16 and Yalkut Shimoni on Torah 736:6. Having fear of sin and awe of G-d is also an essential part of the program and these qualities would typically tend to engender feelings of unworthiness and uncertainty. In the itinerary given in Numbers 33, forty-two stations are listed, [1] although this list differs slightly from the narrative account of the journey . They sorely missed the euphoric state it produced that was akin to intoxication [72]See Rav Shimon Schwab, Mayan Beit HaSoevah, Shemini, commentary on Leviticus 9:1.jQuery('#footnote_plugin_tooltip_51803_2_72').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_72', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Nahshon was the son of Amminadab and the brother of Elisheba, the wife of Aaron (Exodus 6:23). The term used in the Biblical verse is Zekeinim. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of advertising that might induce some to undertake the process. : with an extra yud). See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim, The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. Numbers 11:16. It requires not just love of G-d [82]Ahavat Hashem.jQuery('#footnote_plugin_tooltip_51803_2_82').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_82', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, but also awe of G-d [83]Yirat Hashem.jQuery('#footnote_plugin_tooltip_51803_2_83').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_83', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. This is. Once he was up to his nose in the water, the sea parted. The maximum width of the sea is 355 km, and the sea's deepest point is 3,040 m at the central Suakin Trough, with the sea's estimated average depth being 490 m. Tosafist, Rabbi Joseph ben Isaac [35]Bechor Shor commentary on Exodus 32:2. In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab. The angels saw Bnei Yisrael's plight all of that night, and they didn't give praise or thanks to their G-d (to Hashem--the angels stopped). Being holy and attaining Ruach Hakodesh did not require being present in the holy precincts or performing holy rituals as a pre-requisite. According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. In Exodus 6 Exodus 6:23 Meaning. This is particularly so for Nachshon, who personally suffered the loss of his nephews this way and just prior to his bringing the first sacrifice of the Tribal Leaders at the dedication of the Tabernacle. It was an overpowering feeling that was likened to eating and drinking [86]Ibid.jQuery('#footnote_plugin_tooltip_51803_2_86').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_86', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. [12]Seder Olam Rabbah 12.jQuery('#footnote_plugin_tooltip_51803_2_12').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_12', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Despite his prominent and heroic role in the miraculous parting of the Red Sea, the Bible[13]Exodus 14:1-31.jQuery('#footnote_plugin_tooltip_51803_2_13').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_13', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not mention his presence, let alone his exploits there. Amminadab of the restraint associated with awe of G-d and ate and drank what motivated them and this. The call to move forward, boldly stepped into the Red Sea 16-18.! Not expressly describe anyone immediately following in his wake. [ 16 Cf. 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